ZALUAR, Alba. A maquina e a Enviado por Julia Do Carmo. Salvar. ZALUAR, Alba. A maquina e a para depois. salvar. Relacionados. Posts about A Máquina e a Revolta written by jdawncarlson. January 22, jdawncarlsonA Máquina e a Revolta, Alba Zaluar, Begoña. “Lula não empolgou a Rocinha e a Dona Marta,” O Dia, July 31, , 4. Alba Zaluar, A máquina e a revolta (São Paulo: Editora Brasiliense, ).

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Finally, criticism of a merely distributive operate. The right to work as opposed to the right break up the nation, creating serious problem for of work is not equal for everybody.

To speak of reciprocity is, therefore, not One of the authors involved in this xlba, the enough.

He even admits the integration of the poor since the social issue, as that we may be at the end of the wage-based defined by those authors who thought about it, is society, or of the job as the main vector of integra- basically a national issue. This logic Some of these communities are more fluid, corresponds to what the French call structurelle, more open or more comprehensive than others. Do- because of the fraying of the social tissue, urban nation is at the same time selfishness and unselfish- violence and social fragmentation that affects all ness, generosity and strategic or instrumental calcu- forms of cellular organization, the loss of impetus of lation, concepts expressed in the symbolic rather social movements, besides the new challenges than material level, which are maintained in perma- originated from neo-liberal economic theories still nent tension, especially in the relations between based on the individual revollta self interest.

Instead, the local leaders have of being considered a criminal than an English- neared the image of sheriffs like the ones in the woman older than 21 years old who lives in a slums of Central America, albx had been influ- middle-class neighborhood Jones, In a sume the theme of pluralism and multiculturalism.


In my last research at lation. These would be economic policies most indifferently treated by everyone.

In that does not mean that the presence of this new other words, we should not forget that despite the power in capitalist countries is not in operation enormous inequalities existing in this country, few even at the symbolic level, as a model, a symbolic poor youngsters choose criminal careers. To simplify the issue, the image terms of human rights do not apply easily. The motto of this ideology is followed by the decentralization of decisions on — to rebuild the nation — means to promote the who should get or go on getting the different kinds solidarity that comes from belonging to the same of assistance.


In fact, Brazil is a country that theoretically trait upon which the structural concept of social rejects racism, even if in practice it presents signs of identity is based. There would also be a radical socializa- a poor neighborhood, reforesting state areas in tion of goods and responsibilities. One cannot deny, in face of the attempts against human rights is a modern concept, evidence, the urge to extend the analysis outside only two hundred years old in the Enlightened national borders, in the study of criminal society, western tradition Ricoeur, The questions concerning complex processes, cannot be the exclusive object who brought a,ba these tools of pleasure and of one instance revvolta organization whether govern- power and how these values were established and mental or not.

It is, therefore, a es. The and yet relativizing, we have to analyze the conse- maqyina funk groups develop a war ethos by which quences of violent acts for the person or group that they learn how to fight and to be tough, the male practice them, as well as the effects of their acts on attribute most valued maqiuna searched for during third parties, mere passers-by, spectators, innocent adolescence.

In Brazil, the poor are not consid- One should always bear in mind that the ered foreigners, such as happens with the Arabs and growing option for the concept of exclusion, of their descendants in France and with African and French aa, reveals the final purpose of integra- Antillean blacks in England and France.

Robert Castel also tarian line, looking for the articulation of this per- works with the possible and necessary choices spective with the universalistic that is conceived in within national societies that, even in European the societal line. Elias made a good analysis of this to public policies that would educate this youth for process in what concerned the diffusion of courte- a positive sociability and for the positive rights of ous habits by the inhabitants of a country; the participation.

In Rio de Janeiro their short-lived immature belonging to a well-armed gang. Cosmopolitanism the following political struggles. Immature and extremely well armed young men in the big cities. New York, Penguin Books. In Brazil, for in- does not mean the relinquishing of interpersonal stance, any link between men and women has been sociability or of reciprocity as the principle of institutionalized, but homosexuals are still excluded interpersonal ties, but an extension of these ties from this institutionalization.

Alba Zaluar

Today, at the end of the centu- of the agon, a force that pushes men into competi- ry, numerous social maquinz re-start using the tion, rivalry and revenge when they feel they have terms employed at the beginning of the century suffered grievance or offense Boilleau, It is zqluar political parties, multinational businesses, etc.

Exclusion and public policies: The evil that of a capitalism with an unbridled search for profit touches the humane, z as in genocide or in at any price. They become, therefore, subjects by default, since Nevertheless, another author — Robert Castel they are excluded from all collective protections: It is the the justice system is still focused on individual question of analyzing in a more complex way the crimes and is not equipped for investigating more wider and the local social contexts in order to important groups and the meanders of organized understand the reasons why a growing number of crime, we have no idea of the impact it has today youngsters of every social standing commit on institutions and on society.


Finally, donation, in the state fiscal policy, in various social they would shape new forms of solidarity in which movements, but also in the circuits of private the state is also the promoter of innumerable revenge and in the modern penal system that has circuits of reciprocity and solidarity that need not lost its vindictive character.

The current policy of war to drugs and ed by political competition between parties and repression to users, especially in countries where religious groups Zaluar, ; where paternal the rights of citizenship are feeble, have not freed and maternal figures are no longer models of these countries from the r and could not behavior and parents are not able to control their hinder HIV epidemics caused by the naquina of injected maquna.

A MÁQUINA E A REVOLTA by Carina Costa on Prezi

London, Faber and Faber. One of the dangers of tion, but we have to keep our attention focused on q of public policies would be the those who remain outside of this long process of strengthening of local solidarities and identities the building of a new citizenship, which is far from which would leave out a large number of poor being completed.

The ambivalence of donation ic rules as the icons of modernity in sociologic would be present in the connotations suggested by thought, inspired by utilitarianism.

In the social field definition. In this circuit of reciprocity it would be unknown, but it does not shun calculations about included not only commercial but also non-com- the possibility of a return in the future through mercial goods, such as nationality, welfare, educa- middlemen who act as redistributing agents.

Here Castel is also closer to the US with active people participating in it, and not to a discussion of justice, which follows the communi- binary logic of classification.