BRUNO SCHULZ MITYZACJA RZECZYWISTOCI PDF

As we all know by now, the reception of Bruno Schulz’s work is a long story, vast in scope. 37 B. Schulz, Mityzacja rzeczywistości, in Opowiadania, p. famous essay Mityzacja rzeczywistosci [The Mythization of Reality], nMityzacja rzeczywistosci, in Bruno Schulz, Proza (Krakow: Wydawnictwo. Literackie. 2 “Poezja – to są krótkie spięcia sensu między słowami, raptowna regeneracja pierwot-nych mitów.” Schulz, Bruno: “Mityzacja rzeczywistości”. In: Schulz, B. and .

Author: Tegami Tygolmaran
Country: Qatar
Language: English (Spanish)
Genre: Personal Growth
Published (Last): 28 November 2017
Pages: 295
PDF File Size: 10.54 Mb
ePub File Size: 4.29 Mb
ISBN: 119-8-94214-508-5
Downloads: 59305
Price: Free* [*Free Regsitration Required]
Uploader: Yozshushura

The poet restores conductivity to words through new short-circuits, rzeczywitsoci arise out of their fusions. The spirit’s first and foremost function is to tell stories and to make up ‘tales’. Nienazwane nie istnieje dla nas. The life of the word and its development have been set on new tracks, on the tracks of practical life, and subjected to new notions of correctness.

The essence of reality is meaning. The word in its colloquial, present-day meaning miyyzacja now only a fragment, a rudiment of some former, all-encompassing, integral mythology. But when in some way the injunctions of practice relax their strictures, when the word, released from such coercion, is left to its own devices and rzeczywjstoci to its own laws, then a regression takes place within it, a backflow, and the word then returns to its former connections and becomes again complete in meaning – and this tendency of the word to return to its nursery, its yearning to revert to its origins, to its verbal homeland, we term poetry.

The driving force of human knowledge is the conviction that at the end of its investigations, it will discover the ultimate meaning of the world. The process of making sense of scbulz world is closely connected with the word.

But knowledge, too, is nothing more than the construction of myths rzeczywustoci the world, since myth resides in its very foundations and we cannot escape beyond myth. When we employ commonplace words, we forget that they are fragments of ancient and eternal stories, that, like barbarians, we are building our homes out of fragments of sculptures and the statues of the gods.

The life of the word and its development have been set on new tracks, on the tracks of practical life, and subjected to new notions of correctness. Knowledge tends to the same inductively, methodically, taking the entire material of experience into account. Knowledge tends to the same inductively, methodically, taking the entire material of experience into account. The process of making sense of the world is closely connected with the word. But knowledge, too, is nothing more than the construction of myths about the world, since myth resides in its very foundations and we cannot escape beyond myth.

  2EME PRINCIPE DE LA THERMODYNAMIQUE PDF

It’s the snapshot that we took of the page when we last activated our link to it. And yet over time the word grows rigid, becomes immobilized, ceases to be the conductor of new meanings.

Visegrad Literature :: Schulz, Bruno: Mityzacja rzeczywistości

Nienazwane nie istnieje dla nas. The isolated, mosaic-type word is a later product, is the result of technique. There is not even one of our ideas that is not derived from mythology, a mythology that has been transformed, mutilated, remoulded. Poetry arrives at the meaning of the world anticipando, deductively, on the basis of great and daring short-cuts and approximations. When we employ commonplace words, we forget that they are fragments of ancient and eternal stories, that, like barbarians, we are building our homes out of fragments of sculptures and the statues of the gods.

The old cosmogonies expressed this in the maxim ‘in the beginning was the Word’. The word itself, left to its own devices, gravitates towards meaning.

In the hands of hruno poet, the word, as it were, comes to its senses about its essential meaning, it flourishes and develops spontaneously in keeping with its own laws, and regains its integrity. Translated by John M. The old cosmogonies expressed this in the maxim ‘in the beginning was the Word’.

The page may have changed since that time or the link to it may be broken. Philosophy is really philology, the creative exploration of the word. The image is also an offshoot of the original word, the word which bduno not yet a sign, but a myth, a story, or a meaning. We use cookies to ensure that we give you the best experience on our website. For that reason, every kind of poetry is an act of mythologization and tends to create myths about the world.

The isolated, mityzacha word is a later product, is the result of technique. That which has no meaning is not real for us. It is an absolute given. Philosophy is really philology, the creative exploration of the word. Poetry re-cognizes the lost rzzeczywistoci, restores words to their proper place, and links them according to their ancient denotations.

  J R D TATA BIOGRAPHY PDF

Poetry re-cognizes the lost meanings, restores words to their proper place, and links them according to their ancient denotations.

And yet over time the word grows rigid, becomes immobilized, ceases to be the conductor of new meanings. It cannot be derived from other givens. The image is also an offshoot of the original word, the word which was not yet a sign, but a myth, a story, or a meaning. Poetry arrives at the meaning of the world anticipando, deductively, on the basis of great and daring short-cuts and approximations. The human spirit is tireless in its glossing of life with the aid of myths, in its ‘making sense’ of reality.

The unnamed does not exist for us. At bottom, both one and the other rzexzywistoci the same aim. For that reason, it retains within it a tendency to grow again, to regenerate, to become complete in its full meaning.

Bruno Schulz | Open Library

The Mythologization of Reality English The essence of reality is meaning. The spirit’s first and foremost function is to tell stories and to make up ‘tales’. In the hands of the poet, the word, as it were, comes to its senses about its essential meaning, it flourishes mityzcaja develops spontaneously in keeping with its own laws, and regains its integrity. The unnamed does not exist for us.

Bruno Schulz

Why something should appear meaningful to us is impossible to define. That which has no meaning is not real for us. The thousandfold yet integral organism of the word was torn into individual phrases, into letters, into colloquial speech and in this new form, applied to practical needs, it has come down to us as an organ of understanding.

The process has merely been restrained by the development of knowledge, has been pushed into a side channel, where it lives without understanding its true meaning.